Sunday, August 30, 2009

Proses Menjadikan Teater "TEROMPAH MANIK" Sebagai Teater Fizikal/ Teater Muzikal Asia

"Terompah Manik" sedang menjalani proses workshop sejak 4 minggu yang lalu, termasuk satu minggu cuti H1N1 di UITM, membuatkan proses tersebut terbantut. Lepas tu UITM mengeluarkan satu lagi pekeliling yang semua projek harus diadakan di dalam kampus sahaja. Ini seterus menambah bantutkan lagi proses pementasan teater ini. Apapun teater ini hanyalah sebuah kelas "Produksi Teater Moden" jikapun ianya tidak akan dipentaskan, proses pembuatannya akan diteruskan. Apa yang akan terjadi selepas itu tergantung kepada allah s.w.t. Selalu memang banyak cabaran yang harus di lalui di institusi melayu seperti UITM kerana terlalu banyak hati-hati pendengki yang akan menyucuk orang atas supaya ianya tidak akan terjadi, masyallah, bilalah Melayu nak maju. Apa pun kita tidak akan mengikut rentak tari orang-orang sedemikian rupe kera mere ni berjiwa kecil, jiwa-jiwa yang masih terjajah dan bukan itu yang hendak dibincangkan disini. Apa yang hendak dibincangkan adalah proses pemilihan bentuk2 produksi, fizikal, muzikal, teater asia yang sememangnya ada gabungan tarian, nyanyian, lakonan. Teater ini dibahagikan kepada 4 babak - Sekolah, Perkahwinan, Kematian, dan Harta Pusaka. Setiap minggu kami mengadakan kelas olah tubuh dan memperkenalkan gerak-gerak baru termasuk tari Bali, Jawa, Mak Yong, Asyik, Silat dan tarian rakyat seperti Joget dan Zapin insyallah. Seterusnya kita juga telah menjalankan proses improvisasi gerak dan teks, samada mengabungkan keduanya sekali atau meringkaskan teks dan mengantikan nya dengan gerak dan tari serta proses menghilangkan teks. Dalam proses tersebut kita juga mencari definisi teater fizikal dan ini adalah yang ada menurut pengertian barat:

Physical theatre is a general term used to describe any mode of performance that pursues storytelling through primarily physical means. There are several quite distinct traditions of performance which all describe themselves using the term "physical theatre", which has led to a lot of 5 star movies r.e as to what the definition of physical theatre actually is.

Nature of Physical Theatre

The term "physical theatre" has been applied to performances consisting mainly of:

  • Some forms of puppetry, especially large *Theatrical Clowning/Physical comedy
  • Some forms of Dance Theatre

Physical theatre may utilize pre-existing text, but the primary focus is on the physical work of the actors, expressed through the use of their bodies. It is a highly visual form of theatre. The action in physical theatre may have a psychological base, or symbolic resonance, or point to an emotional centre, or have a clear storyline, or any combination of the above, and it may grow out of codified forms, improvisational work, or invented gestural language among other means of creation. However, the means of expression are always primarily physical rather than textual.

Some analysts believe that physical theatre was influenced by Bertolt Brecht and his attempt to reduce theatre to its "epic form."

Dympha Callery suggests that despite the problematic use of the definition of physical theatre, some common characteristics may occur - though she stresses that these examples should not be seen as either exhaustive or that all are necessary all the time. These include:

  • Work is often devised, rather than originated from a pre-existing script (an exception to this would be Shared Experience who focus on making contemporary reinterpretations of highly literary plays including A Doll's House by Ibsen and War and Peace by Tolstoy).
  • Work has inter-disciplinary origins - it crosses between music, dance, visual art as well as theatre.
  • Work challenges the traditional, proscenium arch, performer/audience relationship.
  • Work celebrates the non-passive audience.
  • Work utilises the imagination of the audience in conjunction with the imagination of the performers.

Problems with defining physical theatre

The definition of physical is very hard to trace. This is partly to do with multiple origins, and partly to do with the fact that very few practitioners themselves are comfortable with the definition. In Through the Body by Dympha Callery, she suggests that the phrase originated more as a marketing term to describe anything that doesn't fit within commercial literary theatre. Indeed, there is a lot to support this: so called Physical Theatre companies often don't share any defining stylistic characteristics other than that they don't make commercial theatre based on "Staged Literature".

Many practitioners such as Lloyd Newson[1] express a resistance to this term because they feel that physical theatre is used as a "misc." category for anything that doesn't fall neatly into a category of literary dramatic theatre or contemporary dance. For this reason, contemporary theatre including post-modern performance, devised performance, visual performance, and post-dramatic performance, while having their own distinct definitions, is often simply labelled "physical theatre" without reason other than because it is unusual in some way.

Another problematic area is dance that is of a theatrical nature. Often a dance piece will call itself "physical theatre" because it included elements of spoken word, character or narrative and therefore be theatrical and physical, but this might not necessarily have anything in common with a potential (and nascent) physical theatre tradition.



Modern physical theatre has grown from a variety of origins. Mime and theatrical clowning schools such as L'École Internationale de Théâtre Jacques Lecoq in Paris have had a big influence on many modern expressions of physical theatre, and practitioners such as Steven Berkoffand John Wright received their initial training at such institutions. Contemporary Dance has also had a strong influence on what we regard as physical theatre, partly because most physical theatre requires actors to have a level of physical control and flexibility rarely found in those who do not have some sort of movement background. Modern physical theatre also has strong roots in more ancient traditions such asCommedia dell'arte and some suggest links to the ancient Greek theatre, particularly the theatre of Aristophanes.

Another tradition started with the very famous French master Etienne Decroux (father of corporeal mime). Etienne Decroux's aim was to create a theatre based on the physicality of the actor allowing the creation of a more metaphorical theatre. This tradition has now grown and corporeal mime is taught in many major theatrical schools.

Daniel Stein, a teacher out of the lineage of Etienne Decroux, has this to say about physical theatre:

"I think physical theatre is much more visceral and audiences are affected much more viscerally than intellectually. The foundation of theater is a live, human experience, which is different from any other form of art that I know of. Live theatre, where real human beings are standing in front of real human beings, is about the fact that we have all set aside this hour; the sharing goes in both directions. The fact that it is a very physical, visceral form makes it a very different experience from almost anything else that we partake of in our lives. I don’t think we could do it the same way if we were doing literary-based theatre."

The point at which, arguably, physical theatre become distinct from pure mime is when Jean-Louis Barrault (a student of Decroux) rejected his teacher's notion that the mime should be silent, deciding that if a mime uses their voice then they have a whole range of possibilities open to them which previously wouldn't have existed. This idea became known as "Total Theatre" and he advocated that no theatrical element should assume primacy over another: movement, music, visual image, text etc. being viewed as equally important, and that each should be explored for their possibilities. Barrault was a member of Michel St.Denis's company alongside Antonin Artaud.

Artaud has also been highly influential in shaping what has become known as physical theatre - Artaud rejected the primacy of the text and suggested a theatre in which the proscenium arch is disposed of in order to have a more direct relationship with the audience.

Eastern Theatre traditions have influenced a number of practitioners who have, in term, influenced physical theatre. A number of Oriental traditions have a high level of physical training, and are highly visual. The Japanese Noh tradition, in particular has been drawn upon a lot. Antonin Artaud was fascinated with the energy and visual nature of Balinese theatre and wrote extensively on it. Noh has been important for many practitioners including Lecoq who based his neutral mask on the calm mask of Noh. Jerzy GrotowskiPeter BrookJacques Copeau andJoan Littlewood have all been consciously influenced by Noh. Alongside contemporary western practitioners, certain Japanese Theatre Practitioners were influenced by their own traditions. Tadashi Suzuki drew partly on Noh and his highly physical training has been disseminated into the west by his students and collaborators. This has particularly happened through Ann Bogart's Collaboration with him and the simultaneous training of her actors in both the Viewpoints method and Suzuki training. As well as Suzuki, the Butoh Movement, which originated from Tatsumi Hijikata and Kazuo Ohno contained elements of Noh imagery and physicality. Butoh, again, in term has been influencing Western practitioners in recent years and has certain similarities with Lecoq's mime training in terms of ideas (impression and consequential embodiment of imagery, use of mask etc.)

As well as ideas outside of the western theatre tradition creeping in gradually, there is a tradition from within Western theatre too, starting withStanislavski. Stanislavski, later on in life, began to reject his own ideas of naturalism[1], and started to pursue ideas relating to the physical body in performance. Meyerhold and Grotowski developed these ideas and began to develop actor training that included a very high level of physical training. This work influenced and was developed further by Peter Brook.

Contemporary dance has added to this mix significantly, starting particularly with Rudolf von Laban. Laban developed a way of looking at movement outside of codified dance and was useful in at looking at, and creating, movement not just for dancers but for actors too. Later on the Tanzteater of Pina Bausch and others looked at the relationship between dance and theatre. In America the post-modern dance movement of the Judson church also began to influence theatre practitioners, as their suggestions for movement and somatic training are equally accessible for those with a dance training as those with a theatre training. Indeed, Steve Paxton taught theatre students at Dartington College of Arts and other institutions.

Pun begitu kita juga tidak melupakan definisi serta kemungkinan lain iaitu melihatnya dari perspektif Asia. Tapi akapah kita harus melupakan istilah teater fizikal dan diganti dengan teater asia atau teater muzikal yang kemudiannya membawa pengertian lain dari perspektif teater muzikal barat.